"The phrase “my brother’s keeper” occurs in the context of the story of Cain and Abel in Genesis 4:1-9. After the Lord God had expelled Adam and Eve from the Garden of Eden for their disobedience, Cain killed his brother Abel out of jealousy that God had found Abel’s sacrifice acceptable, but He had rejected Cain’s. After the murder, the Lord, knowing full well what had happened, asked Cain where Abel was. Cain’s response was "I do not know. Am I my brother's keeper?"
There is a grain of truth in this brazen lie, despite the surly response Cain offers to the God who created him. While no one is the absolute “keeper” of others in that we are not responsible for everyone’s safety when we are not present, every man is his brother’s keeper in that we are not to commit violent acts against them or allow others to do so if we can prevent it. This sort of “keeping” is something God rightfully demands of everyone, on the grounds of both justice and love. But Cain’s reply indicates a total lack of any kind of feeling for another human being—not to mention the absence of brotherly love—and the overriding presence of the kind of selfishness which kills affection and gives rise to hatred."
Our churches are no longer capable of meeting the needs of today’s overwhelming crisis of poverty and deprivation. If these needs are to be met, they must be met by we the people, in our capacity as a government of, by, and for its people. SC
Taken for the most part from an Internet source. SC