"The
phrase “my brother’s keeper” occurs in the context of the story of Cain and
Abel in Genesis 4:1-9. After the Lord God had expelled Adam and Eve from the
Garden of Eden for their disobedience, Cain killed his brother Abel out of
jealousy that God had found Abel’s sacrifice acceptable, but He had rejected
Cain’s. After the murder, the Lord, knowing full well what had happened, asked
Cain where Abel was. Cain’s response was "I do not know. Am I my brother's
keeper?"
There
is a grain of truth in this brazen lie, despite the surly response Cain offers
to the God who created him. While no one is the absolute “keeper” of others in
that we are not responsible for everyone’s safety when we are not present,
every man is his brother’s keeper in that we are not to commit violent acts
against them or allow others to do so if we can prevent it. This sort of “keeping”
is something God rightfully demands of everyone, on the grounds of both justice
and love. But Cain’s reply indicates a total lack of any kind of feeling for
another human being—not to mention the absence of brotherly love—and the
overriding presence of the kind of selfishness which kills affection and gives
rise to hatred."
Our churches are no longer capable of meeting the needs of today’s
overwhelming crisis of poverty and deprivation. If these needs are to be met,
they must be met by we the people, in our capacity as a government of, by, and
for its people. SC
Taken for the most part from an Internet
source.
SC
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